Pamiętnik Teatralny https://czasopisma.ispan.pl/index.php/pt <p><em>Pamiętnik Teatralny</em> [Theatrical Memoir] is a peer-reviewed, bilingual Polish-English academic journal focusing on the history and historiography of theater, drama, and performance. The quarterly covers mainly topics related to the broadly understood theatrical culture (especially in Poland), inviting other contexts of theater and drama studies and interdisciplinary approaches as well. Among the methodologically diverse articles we publish, the contributions based on archival documents or annotated critical editions hold a special place. <em>Pamiętnik Teatralny</em> also publishes essay-clusters focused on a special topic and essay-length book reviews. We welcome proposals from scholars of diverse academic and cultural backgroud, both experienced and those at the beginning of their academic careers. To ensure greater diversity, inclusivity, and equity in academic debate, we do not charge authors any fees. All texts are initially qualified by the editorial board; original research articles and review articles are subsequently double-blind peer-reviewed. <em>Pamiętnik Teatralny</em> is indexed in many databases (<strong>Scopus, DOAJ, Sherpa Romeo</strong> etc.), and according to the Polish MEiN list the article published in the journal is awarded 100 points.</p> <p>All articles are available in open access without delay on <strong><a href="https://creativecommons.org/licenses/by/4.0/deed.en">CC BY 4.0</a> </strong>license. (Issues from 1/2018 to 3/2022 are available on <a href="https://creativecommons.org/licenses/by-nc-nd/4.0/deed.en" target="_blank" rel="noopener">CC BY-NC-ND 4.0 license) </a>Since 2020 the online version of issue is the original one (ISSN: 2658-2899). All the issues appear in print form as well (ISSN: 0031-0522).</p> <p> </p> Institute of Art, Polish Academy of Sciences pl-PL Pamiętnik Teatralny 0031-0522 <p><span lang="EN-GB">The author grants a royalty-free nonexclusive license (<a href="https://creativecommons.org/licenses/by/4.0/deed.en">CC BY 4.0</a>) to use the article in <em>Pamiętnik Teatralny, </em>retains full copyright, and agrees to identify the work as first having been published in <em>Pamiętnik Teatralny</em> should it be published or used again (</span><a href="https://czasopisma.ispan.pl/pliki/pt/licencja_en.pdf"><span lang="EN-GB">download licence agreement</span></a><span lang="EN-GB">). By submitting an article the author agrees to make it available under<a href="https://creativecommons.org/licenses/by/4.0/deed.en"> CC BY 4.0</a> license.<br /></span></p> <p><span lang="EN-GB">From issue 1/2018 to 3/2022 all articles were published under a Creative Commons license <a href="https://creativecommons.org/licenses/by-nc-nd/4.0/deed.en">CC BY-NC-ND 4.0</a>. During this period the authors granted a royalty-free nonexclusive license (<a href="https://creativecommons.org/licenses/by-nd/4.0/deed.en">CC BY-ND 4.0)</a> to use their article in <em>Pamiętnik Teatralny, </em>retained full copyright, and agreed to identify the work as first having been published in our journal should it be published or used again.</span></p> That Which Is Hidden: Beata Guczalska’s Book "Konrad Swinarski: Biografia ukryta" ("Konrad Swinarski: A Hidden Biography") https://czasopisma.ispan.pl/index.php/pt/article/view/4485 <p>This text discusses the biography of Konrad Swinarski written by Beata Guczalska. It describes how the biographical narrative is constructed in the book and confronts Guczalska’s approach with the myth of Swinarski created by the theatre community, reviewers, and theatre historians. It is argued that her attempt to cover the entirety of the famous director’s life and work occasionally leads to superficial interpretations, and the whole argument is constructed in such a way as to ‘defend’ Swinarski, which results in arbitrary assessments of certain events in his life. Retracing Guczalska’s steps, he tries to interpret selected aspects of Swinarski’s performances using the tools of psychoanalysis and queer theory to show that the director’s work can still be inspiring, subversive, and critical.</p> Stanisław Godlewski Copyright (c) 2025 Stanisław Godlewski https://creativecommons.org/licenses/by/4.0 2025-06-16 2025-06-16 74 2 207 221 10.36744/pt.4485 Dialogue with the Literary Model: Andrzej Mleczko’s Theatre Programmes https://czasopisma.ispan.pl/index.php/pt/article/view/2585 <p>The aim of the article is to analyse selected illustrations by Andrzej Mleczko in the theatre programmes of Teatr im. Jana Kochanowskiego (Jan Kochanowski Theatre) in Opole (1975–1979) and Teatr im. Stefana Jaracza (Stefan Jaracz Theatre) in Łódź (1979–1988). Drawing on intertextuality theory and the findings of Julia Kristeva, Michał Głowiński, and Ryszard Nycz, the author sets out to interpret the cartoonist’s drawings as dialogues with their literary models, in which Mleczko uses means such as parody, caricature, and grotesque. The description of his intertextual practices is preceded by a discussion of the differences and similarities between the Opole and Łódź programmes. The illustrations are grouped based on, i.a., the intertextual criteria proposed by Nycz: attribution, presupposition, and anomaly.</p> Marta Cebera Copyright (c) 2025 Marta Cebera https://creativecommons.org/licenses/by/4.0 2025-06-16 2025-06-16 74 2 89 116 10.36744/pt.2585 Stand-up; or, Peculiar Dialogue https://czasopisma.ispan.pl/index.php/pt/article/view/2715 <p>The author analyzes stand-up as a dialogue between the comedian and audience, shaped by a paradoxical dynamic — from winning favour to provoking and creating distance. Drawing on Jan Mukařovský, Mikhail Bakhtin, and Erika Fischer-Lichte, the study highlights the tension between spontaneity and rhetorical preparation. The comedian engages in dialogue not only with the audience but also with the world and themselves, becoming a polyphonic medium where diverse voices, beliefs, and contexts intersect.</p> Piotr Zdziarstek Copyright (c) 2025 Piotr Zdziarstek https://creativecommons.org/licenses/by/4.0 2025-06-16 2025-06-16 74 2 117 134 10.36744/pt.2715 Between the Social Scene and the Theatre Stage: Parabases in "Rewolucja, której nie było" ("The Revolution that Was Not") by Teatr 21 https://czasopisma.ispan.pl/index.php/pt/article/view/3408 <p>This article offers a poetological operationalisation of the concepts of the theatre stage and the social scene and an analysis of their interrelationship, based on the example of the production <em>Rewolucja, której nie było</em> (<em>The Revolution that Was Not</em>), directed by Justyna Sobczyk. This choice of material is motivated by the character of the work of Teatr 21, which uses a variety of theatrical conventions and genres while commenting on the situation of people with disabilities in Poland (in this case, referring to their 2018 protest in the parliament). The actors hijack and then deconstruct discourses on disability as well as its cultural stereotypes. The framework adopted for interpreting the work of people with disabilities is critical disability studies, with parabasis as the tool that enables the thus-designed analysis. The author distinguishes two types of parabasis: thematised and implied (parabasis within parabasis), which, in a variety of ways, play out the tensions between theatricality and the socio-political context.</p> Anna Piniewska Copyright (c) 2025 Anna Piniewska https://creativecommons.org/licenses/by/4.0 2025-06-16 2025-06-16 74 2 135 159 10.36744/pt.3408 “That’s something for the vice-minister, no less”: A Korean Fairytale in the State Puppet Theatre in Gdańsk https://czasopisma.ispan.pl/index.php/pt/article/view/4173 <p>This article discusses the circumstances of the staging of the play <em>Arirang</em> in a Polish puppet theatre. This dramatised Korean fairy tale was based on short stories by Dr Tonchu Ru, a Korean living in the Polish People’s Republic, whose biography constitutes a separate important thread of the story. The play premiered on 31st October 1953, four months later than originally planned; this was due to the hostilities on the Korean Peninsula, which forced the producers to get involved in ministry-level exchanges and special diplomacy. Affected by the pressure of a centrally controlled message about the war, the staging was part the Polish ‘engaged’ artists response to the armed conflict in a ‘brotherly’ country. In the face of this conflict, the Polish-Korean ‘parallels’ identified for decades gained a new context, and with it a socialist realist costume.</p> Joanna Stacewicz-Podlipska Copyright (c) 2025 Joanna Stacewicz-Podlipska https://creativecommons.org/licenses/by/4.0 2025-06-16 2025-06-16 74 2 161 203 10.36744/pt.4173 Cognitive framework https://czasopisma.ispan.pl/index.php/pt/article/view/4504 <p>Introduction to the essay-cluster <em>Cognitive Framework</em>.</p> Tomasz Kubikowski Copyright (c) 2025 Tomasz Kubikowski https://creativecommons.org/licenses/by/4.0 2025-06-16 2025-06-16 74 2 9 11 The Disorder of Love and the Love of Disorder: Cognitive Interplay in Shakespeare’s "Twelfth Night" at the Middle Temple, 1602 https://czasopisma.ispan.pl/index.php/pt/article/view/2643 <p><em>Twelfth Night</em> presents both personal love and festive reveling as phenomena that create disorder. Contemporary productions often render the play as a romantic comedy in which a temporary disruption of personal and social harmony is finally resolved by the prospect of three marriages. A richer and more complex appreciation of the play can be gained by exploring its first recorded performance at the Middle Temple (a law college) in 1602. I do this through the lens of embodied cognition, a hypothesis arising from cognitive neuroscience which holds that cognition is grounded in bodily interactions with the physical and social environment, and that mental concepts arise from the body’s sensory and motor neural systems. Thus the meaning of <em>Twelfth Night</em> in performance is comprised not only of the script’s dialogue, but also the biology, experiences, and values of its performers and audience members. Envisioning the play’s performance in the physical space and social context of the Middle Temple highlights ways in which Shakespeare’s company raised moral complexities for audience members whose legal decisions shaped the order of early modern English society.</p> Richard Kemp Copyright (c) 2025 Richard Kemp https://creativecommons.org/licenses/by/4.0 2025-06-16 2025-06-16 74 2 13 30 10.36744/pt.2643 Temperament and the Roots of Interpretation https://czasopisma.ispan.pl/index.php/pt/article/view/2587 <p>Adopting the perspective of recent findings in psychology, this article examines the complex ways in which the personalities of individual actors and directors affect their interpretations of dramatic material. The article asks: How is it that in the crucible of the rehearsal room certain interpretative decisions “feel right” and others do not? What are the forces that shape these pre-reflexive processes? When taking interpretative decisions that can shape a performance or even an entire production, where does the balance lie between deliberate reflection, enculturated habits, and non-conscious processes? Are the latter rooted in our personalities? In search for answers, the article outlines the considerable effect genetic and epigenetic factors (“temperaments”) as well as inherited “tribal attitudes” have on the formation of personality. The article concludes by asking whether we need to look again at actor training in the light of advances in the psychology of individual differences and suggests a way for the practices of our training studios to renew themselves so as to reflect the findings of the new psychology.</p> Vladimir Mirodan Copyright (c) 2025 Vladimir Mirodan https://creativecommons.org/licenses/by/4.0 2025-06-16 2025-06-16 74 2 31 49 10.36744/pt.2587 Acting Near and Far https://czasopisma.ispan.pl/index.php/pt/article/view/2674 <p>A key question for the success of a dramatic scene is where the actor’s attention is directed because this influences in turn the audience’s point of attention. The actor’s movement in space in a play is discussed in terms of the Construal Level Theory of Yacov and Liberman, in which events, including mental events like dreams and recollections, are construed by the mind in terms of near and far. An example is given of how near/far mode construal affected my rehearsal of a scene from a recent British play. It is further suggested that near/far mode construal applies not only to non-verbal behaviour such as proxemics but to speech itself. A core function of speech is referential displacement to enable prediction for action beyond the immediate present, an idea that may be linked to the Regret Prediction Theory of Frith and Metzinger. I suggest that near/far mode is exemplified in Stanislavski’s productions of the plays of Chekhov. To be a good psychologist is to be socially valued, it is proposed, and a skilful use of near/far mode distinctions in both movement and speech thus is seen as a reliable indicator of (an actor’s) intelligence.</p> <p>&nbsp;</p> Darren Tunstall Copyright (c) 2025 Darren Tunstall https://creativecommons.org/licenses/by/4.0 2025-06-16 2025-06-16 74 2 51 66 10.36744/pt.2674 Enactivism and Performance Theory: Towards Interdisciplinarity Without Misunderstandings https://czasopisma.ispan.pl/index.php/pt/article/view/2571 <p>Watching a performance is a particular kind of a participatory experience; moreover, it is one with constitutive embodied and interactive features, where a <em>meaning</em> is not simply received or passively observed but, rather, enacted or reconstituted in an interactive process between a performer and a spectator. This is a depiction of performance (theatrical or otherwise) that many scholars will agree with. It is also, and importantly, a description founded on a new and comprehensive approach to human cognition called <em>enaction</em> or <em>enactivism</em>. The similarities between performance theory, as used and applied in various branches of the humanities (including theatre studies), and the newest achievements of cognitive science are noticeable. Yet, there are also important differences that stem from the very genealogies of the respective theoretical fields. Performance studies rests on its beginnings in anthropology and philosophical pragmatics. Enactivism is the offspring of a fruitful union between biology, dynamic systems theory and phenomenology. The aim of this article is to look at what is common but also distinct in these two domains of thought and to clear up some misunderstandings, thus opening the door to potential connections in the future.</p> Yanna Popova Copyright (c) 2025 Yanna Popova https://creativecommons.org/licenses/by/4.0 2025-06-16 2025-06-16 74 2 67 85 10.36744/pt.2571